British Columbia is well-known for its abundant blueberries, apples and cherries. But many workers who pick these crops are paid a “piece-rate” wage that can promote an unsafe pace of work and may even be less than minimum wage.
Anelyse Weiler, one of the PhD candidates I supervise, recently penned an op-ed about the implications of the piece-rate wage with Mark Thompson (UBC Professor Emeritus) and David Fairey (Co-Chair of the BC Employment Standards Coalition). They call on the provincial government to implement the recommendations of the Fair Wages Commission and ensure that all workers receive at least minimum wage. This builds on a related op-ed Fairey and Weiler wrote for the Vancouver Sun on May Day.
Their op-ed was published in the Penticton Herald and Kelowna Courier, and was also on the Canadian Centre for Policy Alternatives BC blog.
Russell Boyce / Reuters
Joe Pinsker just published an article in The Atlantic about a potential new trend: Americans seem to be spending less time eating at the kitchen table, and more on the couch or in the bedroom.
I provided some insights on why this might be the case, drawing from my research on gender inequity in foodwork with Kate Cairns, along with my research on the casualization of food culture. Shyon Baumann, co-author of Foodies, also weighs in on this curious cultural shift.
Check out the article here.
In a Poetics article co-authored with Tyler Bateman and Shyon Baumann, we investigate how meat is covered in public discourse. We use topic modelling to map the discourse as it appears in news media and on blogs. We find that meat is a commodity with a highly ambiguous status. On the one hand, it is connected to environmental risks, health risks, and business risks. On the other hand, meat has a benign, taken-for-granted quality that makes these risks disappear from public view. When we compare how newspapers and blogs discuss meat, we find that blogs tend to give more emphasis to meat’s risks.
Why do people continue to eat meat, even when they are aware of its health consequences, the environmental externalities, and the harsh conditions in many confined animal feeding operations?
In this article in Sociological Forum, we examine a diverse sample of Canadian meat eaters and vegetarians to study justifications for eating meat. We identify 4 key cultural repertoires that people employ to make sense of their continued meat-eating: embodied masculinity, cultural preservation, consumer apathy, and consumer sovereignty. Building off prior psychological findings, the identification of these cultural repertoires allows us to understand more fully how and why people maintain their meat consumption—even in the face of growing public discourse about meat’s significant health, environmental, and social risks.
Building on the insights from our new article in Social Forces, Emily Huddart Kennedy, Shyon Baumann and I blogged this week for the ASA Section on Consumers & Consumption. We discuss some of our findings on social status and ethical food consumption, the idea of “Cultural Capital 2.0,” and a visit to a farm-to-table restaurant in Victoria.
Check it out here!
Dr. Sarah Cappeliez and her mother at last month’s UofT graduation ceremony.
Congrats to Dr. Sarah Cappeliez, who graduated from UofT last month! I had the immense pleasure of supervising Sarah’s dissertation, entitled “More than just a Fine Drink: Processes of Cultural Translation, Taste Formation and Idealized Consumption in the Wine World.” Her research investigates winemaking practices and wine culture that are driven by the concept of “terroir,” which describes the unique taste arising from a combination of biophysical elements and agrarian practices in a particular place. Drawing on fieldwork in French and Canadian regional contexts, she examines the cultural sociology of how ideas, tastes and consumption practices travel and are adopted in new locations.
While we miss her brilliant intellect and down-to-earth warmth at UofT, we’re delighted that Sarah recently began a position as an Assistant Professor at Concordia University in Montréal. She is currently teaching classes in media and culture, including an introductory course on Sociology Through Film.
Check out part of Sarah’s terroir research in this excellent recent Poetics article.